Overground Railroad: The Green Book and the Roots of Black Travel in America, by Candacy Taylor

9781419738173The Abrams Press, 2020
360 pp

hardcover


"it didn't tell you if a place had a good steak, or good seafood, or had a soft bed...it told you where you would be safe."



This book is a must read.  An absolute must read.

I'd first heard of the Green Book while reading Matt Ruff's novel Lovecraft Country a couple of years back.  In the novel, set in the 1950s, one of the characters was the editor/publisher of something called The Safe Negro Travel Guide.  I remember at the time thinking what a crap thing it was that something like The Safe Negro Travel Guide had to even exist, and wondering if there was some underlying truth to it I looked it up, and sure as s**t there it was, The Negro Motorist Green Book.  I was appalled, actually, a) that this was a real thing and b) at my own ignorance -- I had no clue that it existed.



However sad the fact of its existence, it turned out to be, as author Candacy Taylor notes, "an ingenious solution to a horrific problem,"  representing 

"the fundamental optimism of a race of people facing tyranny and terrorism."  

In Overground Railroad, the author (who has visited over four thousand Green Book sites, and  provides some of the photos she's taken in the book)  offers an across-the-decades overview of the  Green Book, published from 1936-1967, setting her work within both historical and geographical contexts of American history.   In doing so, she examines racism and other forces at work in this country that led to the necessity of creating such a guide.   Victor Green, who founded the Green Book in 1936, most likely made no money from it, but as the author notes,

"his reward was much more valuable than money, because for every business he listed, he may have saved a life."

As she also states, "real change can come from simple tools that solve a problem," which is what made the Green Book so powerful.

  The dustjacket blurb for Overground Railroad states that

"During the Jim Crow years and into the civil rights movement, travel for black America was difficult and dangerous. Black travelers couldn't eat, sleep, get gas, or shop at most white-owned businesses."

Over the years that the Green Book was published, racial segregation was in "full force" across this country.  While the automobile offered African-American families  a larger measure of personal freedom and a chance to "venture out onto America's highways and enjoy the country they helped build," they didn't have access to a lot of the US due to segregation.  Beaches, swimming pools, golf courses, theaters, parks, and other facilities were either whites only or had separate areas for African-Americans.    "White Customers Only" signs were everywhere, and black people suffered humiliating experiences when they were more often than not denied access to basic services/necessities -- even Coke machines were off limits in some cases.  Prior to the advent of the Interstate Highway system most long-distance auto traveling was done via country roads, and then along small-town main streets where black travelers could likely be subject to harassment or worse by local law enforcement.  Sundown towns (and sundown counties, for that matter) also posed various dangers for African-American motorists who just might find themselves stranded on their roads at night, and as the author mentions, there were no published lists to let anyone know about their existence.   Route 66 was one of the worst roads to travel, since there were hundreds of sundown towns along the way and services for black people even more difficult to find than for white travelers.   Even after the interstates were built in the 1950s, travel continued to be filled with uncertainty and danger, and while there were other black travel guides in circulation, "a blessing to the black community,"  it was the Green Book that not only stayed in print the longest but also had the longest reach and the widest readership.  It became a staple in glove compartments, allowing people to "travel without embarrassment," as the inside cover of the 1948 Green Book proclaimed.   While it couldn't protect travelers from racist cops, as the author notes, "it was still the best travel aid a black family could have." 

my photo, from the book

 The Great Migration of African-Americans lasted from 1915 to 1970, and for people fleeing horrific Jim Crow realities including lynchings (the author cites more than four thousand black people having been massacred by the KKK and "other white vigilante groups" between 1877 and 1968) or who were in search of better opportunites in the North (or in some cases westward),  the Green Book was not only a "perfect tool to facilitate" this mass move, but it "likely gave black Southerners the courage they needed to leave."  Getting into a car and leaving wasn't as simple as it sounds -- even if a person had a job allowing him/her to make regular car payments, a lot of car dealers wouldn't sell to African-Americans, and banks weren't too eager to loan them the money anyway.  In some cases a white person had to offer to guaranteee a loan by co-signing. And while in Jim Crow states, sometimes just passing a white man was on the highway was a dangerous move.

The dustjacket blurb also notes that this guide was "hailed as the 'bible of black travel,' "  but in reality, it was so much more -- as the author notes, it was also 

"a compelling marketing tool that supported black-owned businesses and celebrated black self-sufficiency and entrepreneurship."

 These establishments included restaurants, gas stations, vacation spots, nightclubs, tailors, beauty parlors, motels and tourist houses among many others.   Although some white-owned, integrated places allowed African-Americans, the majority listed in the Green Book were black-owned enterprises which were not only safe havens for travelers, but the money people spent there was a boon to and strengthened local economies.

my photo, p. 264 (1963-64 edition of Green Book)

Another major impact of the Green Book  is that it helped to shape and strengthen a sense of community among African-Americans,  which would become very important especially during the civil rights years.   In Birmingham, Alabama, for example, self-made, black millionaire A.G. Gaston built A.G. Gaston's Motel in 1954;  it was listed in the Green Book in 1956.   He had intended that it should be a "place where his community could feel safe to congregate, eat, and socialize."  Gaston was an important figure not only in Birmingham business and in his efforts to support African-Americans who needed help, but he was active in the Civil Rights movement.  His motel served as Martin Luther King Jr's headquarters where he had a "war room" to organize protesters and strategize for his campaigns.  The Green Book sites, the author states, were "on the front lines in the battle for equality."

Obviously this is just a very, very brief sketch of Overground Railroad. I'm not a reviewer, just a reader, and what Henry Lewis Gates, Jr. says about this book on the back-cover blurb sort of sums it all up:

"If 'making a way out of no way' is a theme that runs throughout African-American life, few things encapsulate that theme more powerfully that the Green Book. A symbol of Jim Crow America, it is also a stunning rebuke of it, born out of ingenuity and the relentless quest for freedom."

It is unforgettable, compelling and a book that is not only beyond relevant but also critical reading in our own times, one that should be on the shelves of every library everywhere including the one in your home.   It is worthy of winning any book award nomination that may come its way.

Brava, Candacy Taylor, just brava.

The Library of the Lost: In Search of Forgotten Authors, by Roger Dobson

9781723710872
Tartarus Press, 2018
(originally published in hardcover 2015)
305 pp

paperback

The Library of the Lost is a tribute to Roger Dobson, a writer whose devotion to literature seems to have known no bounds. It is composed of twenty of  his essays that are all delightfully informative, covering a wide range of topics and people connected to literature of the past.

It is author Javier Marías who gets the first say about his friend in this volume, in his article written for El Pais after Dobson's death in 2013.  Entitled  "A Remarkable Man,"  Marías describes Dobson as being someone who puts his "energies into rescuing someone from oblivion who has been unjustly forgotten," and a "silent enthusiast" devoted to "something that no one else much cares about."   Mark Valentine says of Dobson in his Introduction (parts of which are also found in his earlier post after Dobson's death in  Wormwoodiana ) that he was

"an author, journalist, actor, and bookman who loved to explore the stranger margins of literature and its most outré characters," 

a man "devoted to literature;" who was the "leading Machen scholar of his time," and "extremely well-read."  Even if I had not read the introduction, I would have been able to guess immediately  that Dobson was an "extremely well-read" man  given the examples of his amazing knowledge shared over all twenty essays collected in  Library of the Lost.  

The book is filled with astute, articulate, clever and often humorous essays about a number of different literary figures, some of whom are familiar to most readers, including Montague Summers, "a Jekyll and Hyde in reverse," M.P Shiel, George Gissing, Dennis Wheatley, Edward Bulwer-Lytton, and W.B. Yeats.  While he doesn't get his own chapter here, Aleister Crowley features quite a bit, for example in "W.B. Yeats and The Golden Dawn," and  in another essay about poet Althea Gyles, a "strange red-haired girl" who asked for and received advice on how not to become too "enmeshed" by him.  Less familiar subjects to me (and okay, positively unknown in a few cases)  are Brocard Sewell, Julian Maclaren-Ross, John Gawsworth, Wrenne Jarman and Jocelyn Brooke.  There are also essays in which the focus is not a specific author, but writers from the past still manage to be found within these as well. 

I haven't mentioned Arthur Machen, but he is, of course,  most prominent throughout Library of the Lost. As just one example of many I could offer,  there are a number of discussions about  Machen's characters, for instance,  Wilde's Dorian Gray as a possible inspiration for Lucian Taylor of Hill of Dreams, the literary ancestors of  The Great God Pan's Helen Vaughan, and how  Machen's own experiences and "lonely struggles in London" may reflect those of some of the people who inhabit his fictional worlds.   It's all fascinating stuff, great food for thought, and perhaps most importantly for me, filled with signposts to follow in future reading. 

 As the blurb notes,

"This collection will delight all connoisseurs of fantastic, supernatural and outré literature."

 I will add only that the book should come with a warning label for potential readers.    As soon as I had started reading, I grabbed pen and paper and started noting titles of various books and stories mentioned here that  I wanted to read.  When I'd finished Library of the Lost, the list numbered thirty-four, of which I only owned twelve.  I bought three more immediately, and then after a second read, I purchased another three.  I couldn't help myself; Dobson had convinced me that these are all works worth reading. I can't begin to say how very much I loved this collection, but the proof is really in the new books now in my home library and their shelf  designated as "Dobson to-reads" after finishing it.

So very, very highly recommended.